Aaron Sober is an artist and educator living in St. Petersburg, Florida. His work has been exhibited nationally at galleries such as Northern Clay Center, AKAR, Penland School of Crafts, The Society of Arts and Craft, Baltimore Clayworks, American Craft Council and Schaller Gallery. He was a Core Fellow at Penland School of Crafts from 2004-2006 and received his M.F.A. from University of Nebraska, Lincoln in 2014.
He teaches Ceramics, Graphic Design, and Animation at Shorecrest Preparatory School by day and manages Aaron Sober Ceramics by night. He lives with his wife, daughter, and dog on the edge of the Driftwood neighborhood in sunny St. Petersburg, Florida.
New Work, 2017
Making vessels is the foundation of my work with clay. Like old friends, they provide comfort, sustenance, and are sounding boards for new ideas. Whether functional or not, vessels are intimate objects: They allow us to share silence.
Pots can slow time down. In a world that is frenetic with activity and diversion, art takes us outside ourselves. In the studio when labor meets love, life pauses for a moment.
Before switching to earthenware clay and firing in an electric kiln, I made work in a salt kiln. Although I no longer make this style of pottery, it informs my current work and reminds me of an earlier era. These images range from 2006-2011 and are of work made in Maine, North Carolina, Minnesota, and Nebraska.
For all of us, everyday life is punctuated by moments of victory, defeat, pride, and vulnerability. The process of welcoming gain and tolerating loss is a basic lesson in proportionality. My work is a personal reckoning with the contradictions that define this very human experience. Through animal imagery, symbol, and metaphor I explore the unpredictable circumstances that form a life lived.
We engage with, and understand our own place in the world through stories. By doing so, the avatars we create reflect the scope of our experiences, both sublime and damaged. The animal protagonists who inhabit my work are placeholders in my own personal narrative. They act as I do: sometimes facing challenges with resolve, at other times disarmed by circumstance.
In life, misfortune strikes with apparent randomness. Our strength is tested by loss, the failings of our own physical bodies, and the other countless demands of the day to day. Although the chains which bind us to the human condition are far different than the bridling of a mule, the will to shake free of the harness, either actual or metaphorical, is basic. Animals are used as symbols to describe a human corollary and provoke an emotional response. By placing them in impossible and dangerous situations, I avoid the trappings of sentimentality. My work describes an imperfect world. However, I allude to the hopeful: Flags and banners symbolize a pride and self-identification amidst the wreckage. There remains an admirable resolve in the hardened eyes of the predator, despite its grim task. The contradictions found in both nature and the human experience guides my work.
The symbols and images I select are meant to create a language that expresses a Rural Noir. An established genre in literature, Rural Noir describes the hardscrabble, gothic, and punishing environment that can occur far from the last stoplight or gas station. It is a place of promises broken and the threat of violence. Symbols such as the mule, axe, and tree stump describe a feral and basic existence: Hand tools are both implements of violence and also essential to constructing home and hearth. They symbolize both the urge to violently tear down obstacles and a willingness to build upon a foundation of strength.
The imagery in my work is a personal vocabulary about the experience of surviving misfortune and finding grace within adversity. Related in tone, these images are abstracted, dark, and sometimes uncomfortable. As symbols, they often carry multiple meanings: The depiction of banners and flags represent both self-identification and the tearing of garments associated with funerals. This multiplicity of meaning is essential throughout the work by rendering the narrative opaque. Each piece is a personal parsing of ideas and symbols. The definitive meaning is an act of discovery, sometimes completed, but not obligatory.
The forms I employ are intended to provide a sentimental counterpoint to the darker images depicted on their surface. Although the implications of rural decay can be threatening, the visual language of weathered tools, unused barns, or abandoned silos is inspiring. These forms not only provide context for the images on their surface, but also act as a lure to draw the viewer in. I intend for my work to exist in the mind as both an object of use, and as a vehicle for content. With its long history of utility, clay is uniquely amenable to this goal. By invoking the domestic sphere, I provide a context of familiarity and comfort to the viewer, while simultaneously creating unease through imagery.
My work is an act of catharsis and communication. The author Richard Ford states, “Find what causes a commotion in your heart. Find a way to write about that.” I labor to make tangible the experience of confusion, mystery, and difficulty that are an honest accounting of life. In doing so, I hope to communicate with the viewer at an emotional level, transcend a small measure of the seemingly senseless whims of circumstance, and embrace the contradictions that make each of us flawed and weak, but ultimately perfect.